
Summary:

Here is where the avaricious and the
prodigal are punished. Dante goes on to say he saw more people here than he had
seen in any of the other circles. The people here push giant weights around,
only to collide with someone else doing the same thing. After two collided
together, they would ask either, “Why do you hold?” or “Why do you toss?”
Dante asks Virgil who these people
were, to which Virgil replied saying that
they were the ones who had no control of their spending other than the
two of extremes of avarice and prodigy. Dante points out that the avaricious
ones he sees are all members of the clergy. Virgil adds on to say that Dante
shouldn’t bother trying to recognize them, for their sins have made them
unrecognizable.
The two cut across the circle and
encounter the Styx swamp. In the murky water there were people tearing each
other apart. Virgil says that these are the people who gave into anger and
wrath, and below the surface were the sullen ones. The people in the muck were
gurgling hymns as they choked on the black slime. Dante and Virgil continue
down the winding path until they reach a tower. This concludes Canto VII.
Important
Quotes :
“Pape
Satan, pape Satan aleppe!” (Inf.
7.1)
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Still
highly debated. It has been translated into several languages, and it has a
new meaning each time. The meaning of it is extraordinarily controversial.
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“It
is willed on high, where Michael avenged the proud onslaught.” (Inf. 7.10)
|
This
is the line that Virgil uses to ward of Plutus. It is alluding to when the
archangel Michael banished all the rebel angels during Lucifer’s rebellion.
He is saying that he and Dante are here with orders from heaven.
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“You
are gathering empty thought: the undiscerning life that befouled them makes
them dark now to all recognition.” (Inf.
7.52)
|
After
Dante says he should be able to recognize some of the avaricious sinners,
this was Virgil’s response. It shows how in Dante’s hell, the punishments for
the sinners is so great that it permanently changes their appearance,
scarring their lives as their sins scarred God’s Earth.
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‘We
were gloomy in the sweet air that the sun makes glad, bearing within us the
fumes of sullenness: now we languish in the black slime.’ (Inf. 7.121)
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This
is the hymn that the sullen sinners sing under the swamp. The hymn shows how
the sinners understand the contrapasso of their punishment. The sing how they
were ungrateful when the air is beautiful, and now they’re really suffering
in the black muck of the swamp.
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The
Sinners :
The fourth circle of hell is reserved
for those who were avaricious or prodigal with their wealth. These two are
opposites of each other, with avarice meaning greed and prodigy meaning
wastefully extravagant.
Those who dwelled in the fifth circle of
hell were stuck in the murky Styx. They were accused of being wrathful or
sullen. Once again, we see a parallel in the sins. The wrathful were outright
violent, while the sullen were beneath the surface, sulking.

Punishment
for These Sinners:
In the fourth circle, the sinners
must roll giant weights around. Once they go half way around the circle, they
collide with the other sinner (the hoarder runs into the waster). They then
swear at each other, turn around, and go the other way only to collide again on
the other side. This punishment is similar to the one Sisyphus endured in Greek
mythology.
As for the wrathful and the sullen,
they are to spend an eternity in the Styx swamp. It is a dark, disgusting,
murky swamp that resembles black slime. Here, the wrathful beat up on each
other, tearing at the others’ flesh. The sullen lurk below the surface, making
the water bubble. They gurgle hymns because the black prevents them from
forming words.
Link
to Contrapasso:
There is a very strong connection
between the sins of the fourth circle dwellers and their punishment. Where the
greedy did nothing but hoard their entire life, they are forced to do the same
in hell. The giant weight they push is the only possession they have, and they
must roll it around and protect it for all of eternity. Similarly, the prodigal
ones must do the same, except they are trying to get rid of their weight. They
will do anything to waste, and since the hoarders don’t understand, they want
nothing to do with them. The drastic parallel in their sin creates an awful
environment, adding on to their punishment.
The wrathful in the fifth circle are
forced to be utter savages for the rest of time. If that’s not contrapasso,
then I might have the wrong definition. These sinners were violent and gave
into hate for their entire lives. It only seems appropriate that they be
stripped of all their judgment and be forced to be even more wrathful for
longer.
The same goes for the sullen; where
they sulked and sighed all their lives, they are forced to do the same in hell.
Under the murky water, they sing hymns about how their punishment is contrapasso.
They sing how they were gloomy in the sun’s sweet air, and now they suffer in
the black water.
Character
Analysis:
Plutus
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-Guard
of the fourth circle of hell.
-Represents
monster of avarice.
-He
is the god of the wealth of the Underworld in Roman mythology (not to be
confused with Pluto).
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Fortuna
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-She
is mentioned, but plays no lead role in the canto.
-She
controls the distribution of ill and well being between families.
-Virgil
goes on to educate Dante on the extraordinarily high influence she has.
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Discussion
Questions :
1.
Canto
VII opens up with the much debated line, “Pape Satan, pape Satan aleppe!” How
did you
interpret it, and why did you interpret it that way? What tone did that set for
the rest of the canto? Be sure to be specific in your response, as well as
reference past cantos for comparison.

2.
After
receiving Plutus’s threat, Virgil responds with, “Silence, cursed wolf!” What is
the significance of Virgil calling him a cursed wolf? How does this tie in with
circle of hell they are in?
3.
In
the fourth circle of hell, the hoarders and the wasters are punished together.
How does this contribute to both of their punishments? Why do you think Dante
merged the two sinners into the same circle and gave them the same punishment?
4.
As
Dante and Virgil make their way through the fifth circle of hell, they hear the
hymns of the sullen beneath the swamp. Why does Dante have them sing these hymns,
and what is the irony of them?
Multiple
Choice:
1.
Who
says the first line in Canto VII?
a.
Dante
b.
Virgil
c.
Plutus
d.
Fortuna
2.
The
fourth circle of hell is home to the ___________.
a.
Hoarders
b.
Wrathful
c.
Wasters
d.
Both
a and b.
3.
Dante
notices that all the hoarders are _________.
a.
demons
b.
clerics
c.
wasteful
d.
bankers
4.
Why
do Dante and Virgil have to speed up their journey?
a.
Staying
too long is forbidden
b.
Dante
will be trapped in hell if they don’t
c.
The
sinners are following them
d.
None
of the above
5.
How
do Dante and Virgil get through the fourth circle of hell?
a.
They
cut across
b.
They
swim across
c.
They
follow a twisted path
d.
They
climb over the sinners
6.
Who
is in the fifth circle of hell?
a.
The
Lustful and Gluttons
b.
The
Hoarders and Wasters
c.
The
Traitors and Murderers
d.
The
Wrathful and Sullen
7.
What
is the swamp that the sinners sit in?
a.
Styx
b.
Archeron
c.
Charon
d.
The
Pit of Wrathful Souls
8.
The
swamp is, in Dante’s words, ___________.
a.
“Darker
than the most sinful night”
b.
“Much
darker than purple”
c.
“Devoid
of all humanity”
d.
‘Teeming
with wrath”
9.
What
do the wrathful attack each other with?
a.
Hands
and feet
b.
Knives
and bones
c.
Heads
and chests
d.
Torches
and swords
e.
Both
a and c
f.
Both
b and d
10.
What
do they sullen sing?
a.
Hymns
b.
Praise
to God
c.
Praise
to Lucifer
d.
Hateful
poems
May Lupa
flourish in the times to come.